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Feminist political fictions as Ciné-friends

Yugantar’s films became the starting point to project cinematic feminist friendships into the archives of political cinemas and cinema’s role in anti-colonisation and anti-imperialist alliances. In particular Idi Katha Maatramena’s collectively produced fiction sparked thinking through possible ciné-alliances between selected experimental film practices that sparked political fiction, fiction as space of possibility. Developed during the 1970s and 80s in places such as Cuba, Angola and India, exemplary films were viewed in their possibly aligned desires for creating new aesthetic to imagine other political vocabularies than given at a moment in time. A “Vision Mix” 6-day workshop with scholars, filmmakers and artists at JNU in Delhi (2015), organised by Lucia Imaz King and Rashmi Sawhney, and a public conversation in Cologne with Madhusree Dutta supported this curatorial, conceptual and political and ongoing journey.

Is this just a story? Friendships and fictions for speculative alliances. The Yugantar film collective (1980-83).

In: Moving Image Review & Art Journal, 7(2), special issue: Artist’s Moving Images: South Asian Trajectories, guest edited by Rashmi Sawhney, Lucia Imaz King, 2018. pp. 252-266. [1]

Idi Katha Maatramena /Is this just a story? (1983) is one of three short films made by the feminist film collective, Yugantar (1980-83). Through a collaborative process with members of the activist and research collective Stree Shakhti Sanghatana, the film developed into an improvised fiction. The collective’s self-reflective debates, or activist ‘study’ (Harney and Moten 2013) on the manifold layers and subtlety of physical and emotional violence within the family, including their own hitherto unspoken experiences, brought forth novel aesthetic vocabularies affording new female subjectivities on-screen. Those in turn offered a new political language that entered the autonomous women’s movement in India, off-screen. I argue for the political as constituted in the interstices between activism, research and the creative collective process of film-making, rather than political film as either advocacy for a set political agenda or a position of autonomous creative/artistic practice and thought. I particularly stress legacies of feminist fiction’s ‘passionate constructions’ (Haraway 1988: 585), i.e. experimental film practice that is specifically cultivated out of collective study and the complexities of feminist friendship, forging a process of collective imagination as speculative politics. Thinking from Yugantar’s contextually situated practice as an expansion of the possible, I join arguments for fiction and speculation as modes of feminist intervention in South Asian film, activism and discourse. Rather than stressing an authentically Indian legacy of feminist film, however, this exploration of Idi Katha Maatramena highlights collective aesthetic practices that build solidarities within the context of India, and through speculative cinematic friendships across space/time localities of radical change. The text thus probes Yugantar’s past practice as a pertinent spectre for our present future.

  • [1] Is this just a story? Friendships and fictions for speculative alliances. PDF

Topics
  • Cinematic friendship, Solidarities, Collaboration, Political fiction, Nowness of feminist archives, Pedagogy, Movement politics, Radical spaces of possibility